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Fireheart 1945


"Defend your clan, even with your life." - Warrior code, Warrior cats novel series. Also, if you don't like that I post Christian blogs, then please either do not subscribe/watch me or complain.

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Jul
25th
2016

Regarding abortion · 8:09pm Jul 25th, 2016

From gotquestions.org;

The Bible never specifically addresses the issue of abortion. However, there are numerous teachings in Scripture that make it abundantly clear what God’s view of abortion is. Jeremiah 1:5 tells us that God knows us before He forms us in the womb. Psalm 139:13-16 speaks of God’s active role in our creation and formation in the womb. Exodus 21:22-25 prescribes the same penalty—death—for someone who causes the death of a baby in the womb as for someone who commits murder. This clearly indicates that God considers a baby in the womb to be as human as a full-grown adult. For the Christian, abortion is not a matter of a woman’s right to choose. It is a matter of the life or death of a human being made in God’s image (Genesis 1:26-27; 9:6).

The first argument that always arises against the Christian stance on abortion is “What about cases of rape and/or incest?” As horrible as it would be to become pregnant as a result of rape and/or incest, is the murder of a baby the answer? Two wrongs do not make a right. The child who is a result of rape/incest could be given in adoption to a loving family unable to have children on their own, or the child could be raised by its mother. Again, the baby is completely innocent and should not be punished for the evil acts of its father.

The second argument that usually arises against the Christian stance on abortion is “What about when the life of the mother is at risk?” Honestly, this is the most difficult question to answer on the issue of abortion. First, let’s remember that this situation is the reason behind less than one-tenth of one percent of the abortions done in the world today. Far more women have an abortion for convenience than women who have an abortion to save their own lives. Second, let’s remember that God is a God of miracles. He can preserve the life of a mother and a child despite all the medical odds being against it. Ultimately, though, this question can only be decided between a husband, wife, and God. Any couple facing this extremely difficult situation should pray to the Lord for wisdom (James 1:5) as to what He would have them to do.

Over 95 percent of the abortions performed today involve women who simply do not want to have a baby. Less than 5 percent of abortions are for the reasons of rape, incest, or the mother's health at risk. Even in the more difficult 5 percent of instances, abortion should never be the first option. The life of a human being in the womb is worth every effort to allow the child to be born.

For those who have had an abortion, remember that the sin of abortion is no less forgivable than any other sin. Through faith in Christ, all sins can be forgiven (John 3:16; Romans 8:1; Colossians 1:14). A woman who has had an abortion, a man who has encouraged an abortion, or even a doctor who has performed one—can all be forgiven by faith in Jesus Christ.

And again;

Murder is defined as “the unlawful, premeditated killing of one human being by another.” Murder is unlawful killing—that is, killing that is done by the judgment of one human being against another, for personal (rather than national) reasons. The Bible condemns murder repeatedly as a characteristic of a wicked society (Deuteronomy 5:17; Isaiah 1:21; Hosea 4:2; Matthew 5:21). Determining whether or not abortion is murder involves two considerations: first, whether or not a fetus in utero is actually a human being, and, second, if a fetus is a child, whether or not abortion can be rightly called murder since it is legal in most countries. If murder is unlawful killing, it would follow that a lawful killing would not be murder.

One reason murder is outlawed is that it is unethical for one person to unilaterally decide the fate of another. Under the Old Testament Law, a murderer was not put to death unless there were multiple witnesses: “No person shall be put to death on the testimony of one witness” (Numbers 35:30). In war, soldiers do not decide to kill for their own purposes, but they kill out of obedience to a national interest—if they fight for an honorable nation, the national interest will be to protect innocent civilians from some threat. Abortion is different. Abortion is killing based on a mother’s unilateral judgment and choice, which defines it as murder. But if the fetus is not yet human—if the fetus is just a mass of impersonal tissue or an animal—ending its life would not be considered murder.

So, is a fetus a human? Or is it something else? Biologically speaking, human life begins at conception. When the mother’s egg and the father’s sperm come together, they combine and create a new string of DNA that is personalized and totally unique. DNA is coded information, the blueprint for the new human’s growth and development. No more genetic material needs to be added; the zygote in the womb is as human as the mother in whose womb it dwells. The difference between a fetus and any one of us is one of age, location, and level of dependence. When a mother aborts the process of fetal development, she is destroying a unique life.

The Bible clearly points to conception as the beginning of human life. Samson said, “I have been a Nazirite to God from my mother’s womb” (Judges 16:17). He refers to his unborn self as having already been what God planned him to be—a Nazirite. David says, “You formed my inward parts; you knitted me together in my mother’s womb” (Psalm 139:13). Again, we see David referring to himself as a person in the womb. Then, he says, “Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them” (Psalm 139:16). David is saying that God had all of his days planned out for him while he was still in the womb. Again, this evidence points to personhood beginning at conception, rather than at the moment of birth. We see God had a similar plan for the life of the pre-born Jeremiah: “Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations” (Jeremiah 1:5).

The Bible considers a fetus to be an unborn child, a planned human being that God is forming from the moment of conception. This being the case, it doesn’t really matter what human jurisprudence says or how socially or politically acceptable abortion is. God’s law takes precedence. A mother who decides to abort her child is unilaterally making a decision to end another person’s life—and that is and always has been the definition of murder.

Disclaimer; I do not own the site in question, nor do I have any account there. The quotations are the statements in the links provided.

Comments ( 5 )

abortion... something many people argue about. true from a biological point the fetus is not 'technically' a human/baby yet or something, it still is a possible new life. personally i don't take a side in this really but i have my own opinion on this still. i'd say that let the mother choose since ultimately the mother has the final word. though i hope that the fetus would be left to grow to a new life. ultimately the mother decides and i can only hope for what i think is the best outcome.

4112391 I see. Thank you for your time :ajsmug:

I agree with everything stated here mate, and I believe that you do to.

A Human fetus... Hmmm, I wonder, what will that fetus become?

4112517 Thanks :twilightsmile:

May God bless you!

4112538 And you as we mate.

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